In Ezekiel’s proportionality, the sacred portion of the land dedicated to the LORD is 25,000 square cubits. It is this square parcel of land in the map above that is the land dedicated to the LORD. The little dot you see in the middle of the top rectangle is where Ezekiel’s temple will be and the little square you see in the middle of the bottom rectangular area is the new Jerusalem (where God will live with mankind on earth forever) and is 4,500 square cubits in Ezekiel’s proportionality. So then, if you call the new Jerusalem a literal 12,000 furlongs (or about 1500 miles) in length and width as John the Revelator does, and you use Ezekiel’s proportionality and do the math, then that makes the sacred portion of the land dedicated to the LORD over 8,000 miles square. And that makes the new earth to come in kingdom come very, very, very large indeed. And it makes the land allotment to the prince, which borders the east and west side of the square section of land dedicated to the LORD, very, very large indeed. But hey, we’re talking about kingdom come after all. When it comes to the kingdom of Israel throughout this earth’s history to this point, the reign of Solomon is the “gold standard” so to speak and rightfully so. But, that is only until the time of the latter house. As Jesus alluded to, in kingdom come, the glory of the latter house shall be greater than that of the former house. Yes, Solomon had unparalleled riches and the temple was at its most glorious in all of history up until now, but in kingdom come, we’re talking about the chosen one in the Bible, the elect man child of REV 12, the one like a son of man in DAN 7, the stone cut without human hands in DAN 2 who will smote Babylon at the end of the age and become a great mountain that fills the whole earth in kingdom come. He will rule all the nations of this current earth for the thousand years of the Millennial Reign and then after that, he will rule forever all the nations of the vast new earth in kingdom come. And he, along with his descendants, will possess the land to the east and west of the sacred area dedicated to the LORD in the new earth in kingdom come. This chosen one, who is represented by Zerubbabel in the Scriptures, is the most blessed one forever in verse 6 below:
1 The king shall joy in thy strength, O Lord; and in thy salvation how greatly shall he rejoice!
2 Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah.
3 For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.
4 He asked life of thee, and thou gavest it him, even length of days for ever and ever.
5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.
6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
7 For the king trusteth in the Lord, and through the mercy of the most High he shall not be moved.
---PSALM 21:1-7
The glory of the latter house shall indeed be greater than the glory of the former house. The LORD will do all that He has promised and all that He pleases. The LORD shall yet choose Jerusalem. He will appear in His glory and build up Zion.
So the temple will be built again in the Jerusalem of this earth for the thousand years of the Millennial Reign and the law of Moses will be practiced in Jerusalem during that time. And then, after that, after this current earth and heaven are done away with, we will get a brand new heaven and earth and God will come down out of heaven to live with mankind upon the gigantic new earth in kingdom come. At that time, the sanctuary of the LORD will no longer be in Jerusalem but will be to the north of the city proper of the new Jerusalem, in the northern-most rectangular section as described by the prophet Ezekiel. And the rules and regulations of the sanctuary will be as described by Ezekiel and it will be so forever more. And the chosen one of the LORD, the one represented by Zerubbabel in Scripture (one of the two olive trees who stand before the LORD in ZECH 4), will inherit all the nations of the new earth in kingdom come and be the signet ring of the LORD for all time to come.
NOTE: The new earth will be populated by immortals (house of David) and by mortals (ISAIAH 65:17-20 and ZECH 8:3-5).
When the new Jerusalem comes down out of heaven and God comes to live with mankind upon the new earth, the river of water of life, clear as crystal, will proceed out of the throne of God and of the Lamb in the new Jerusalem. Half of the living waters will flow from the new Jerusalem into the Mediterranean Sea and half will flow into the Dead sea (ZECH 14:8). And living water will flow from Ezekiel’s temple into the Dead Sea (EZEK 47:1-12). Also at that time, the tree of life will line each side of the river of life and will bear fruit each and every month and will be used for the healing of the nations (EZEK 47:12, REV 22:2). And the sons of God, those who serve the Most High and the Lamb, will see the face of Jesus and His name shall be on their foreheads and they will rule and reign with Jesus in the new Jerusalem for all time to come:
1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face; and his name shall be in their foreheads.
5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
—Revelation 22:1-5
At that time, the bounty of the nations will flow into the new Jerusalem:
23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
25 And the gates of it shall not be shut at all by day: for there shall be no night there.
26 And they shall bring the glory and honour of the nations into it.
—Revelation 21:23-26
And the saints of most High will reign forever and ever:
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
—Daniel 7:18
The chosen one in Scripture who will inherit all the nations of the earth in kingdom come, the man child in REV 12, the one like a son of man in DAN 7, the stone cut without human hands in DAN 2 who will smote Babylon and become a great mountain that fills the whole earth, will fulfill many prophecies spoken of in Scripture and by the end of the second WOE, he will complete God’s mysterious plan and fulfill God’s purpose for Babylon in the end times. Let us now see how that will come about in this mystery the Hebrew prophets spoke about.
The second WOE consists of the 1260 day power-laden sackcloth ministry of the two witnesses of REV 11. The two witnesses of REV 11 are the two olive trees, or the two anointed ones, who stand by the LORD of the whole earth. Their 42 month sackcloth ministry in which they have the power to strike the earth with every kind of plague as often as they want, coincides with the 42 months of authority and power given to the beast of REV 13, or the one commonly known as the Antichrist, or Daniel’s little horn that waxes great. At the end of those 1260 days or 42 months (which is the last half of Daniel’s 70th week), the Antichrist will finally break the power of the two witnesses and kill the two who are one. The nations of the earth will celebrate the death of the two witnesses because they will have tormented mankind. But the celebrating will only last three and a half days, for the two who are one will then be resurrected and rise into heaven as their enemies look on in fear. That same hour, there will be a great earthquake that will complete the second WOE. It is right at that point, after the second WOE, that the mystery of God will be completed. For REV 10:7 tells us that when the 7th angel is ready to blow his trumpet, the mystery of God as declared to the prophets will be completed. And as you can see in the following sequence, the 7th trumpet (which is the third WOE, the Second Coming) gets blown right after the completion of the second WOE:
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
14 The second woe is past; and, behold, the third woecometh quickly.
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
—Revelation 11:1-15
So it is right after the death and resurrection of the two witnesses of REV 11 that the mystery of God will be finished. So the question is, the mystery is, who are the two witnesses of REV 11, who are the two anointed ones who stand before the LORD, who are two olive trees upon the right side of the candlestick and upon the left side in ZECH 4:11?
The importance of the two anointed ones or two olive trees who stand before the LORD cannot be overemphasized in God’s end time plan and in kingdom come. When the law of Moses and this earth passes away a little over a thousand years from now, we will get a new heaven and a new earth and the rules and regulations of the sanctuary of the LORD in the new earth in kingdom come will be as spoken of by the prophet Ezekiel. And at that time, when the temple of Ezekiel kicks in, gone from the temple furnishings in God’s ceremonial temple on earth will be the laver filled with water, the table of shewbread, the lampstand, the golden altar of incense, the veil, and the ark of the covenant. All of those temple furnishings from previous temples on this earth will be gone in Ezekiel’s temple on the new earth in kingdom come. However, there will be two temple furnishings in Ezekiel’s temple in kingdom come that will remain from previous temples upon this earth, and that is, two much overlooked temple furnishings, the two pillars to the right and to the left of the entrance into the holy place. In Solomon’s temple, at the entrance to the holy place, there were two pillars, one called Boaz and the other called Jachin. Boaz means “in him is strength” and Jachin means “he establishes”. These two pillars represent the two olive trees who stand before the LORD in ZECH 4, the two anointed ones, the two witnesses of REV 11. The two of them are both kings and priests, but one of them (the olive tree represented by Zerubbabel) will take the lead in the kingship role and the other (the olive tree represented by Joshua) will take the lead in the priestly role in kingdom come when the two of them will work hand-in-glove in perfect harmony as spoken of in ZECH 6:12-13 in the Masoretic text. But first, in the end times, the two of them will work together hand-in-glove to build the house of God and to torment the nations of the earth in the first two WOEs on the day of the LORD.
The chosen one, the man child of REV 12, the one like a son of man in DAN 7, the stone cut without human hands who smotes Babylon and becomes a great mountain that fills the whole earth in kingdom come as spoken of in Daniel’s prophecies, is key to these prophecies I speak of in the end times, and he is key in surprising ways, like this: he is one of the two witnesses in REV 11, one of the two olive trees in ZECH 4, specifically, he is the olive tree represented by Zerubbabel. After God vents His anger and spends His wrath upon the heavens and the earth in the day of the LORD, that is, after the three WOEs of REV 8:13 are over, Zerubbabel will be made the signet ring of the LORD in kingdom come. Through the prophet Haggai, God says He will shake the heavens and the earth and says this about Zerubbabel:
21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
23 In that day, saith the Lord of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the Lord, and will make thee as a signet: for I have chosen thee, saith the Lord of hosts.
—Haggai 2:21-23
Being the signet ring of the Most High basically means Zerubbabel can do whatever he wants, for God will grant him all authority over all the nations of the earth in kingdom come, all the nations of the earth will belong to him and he will rule them with an iron rod (PSALM 2:9, REV 2:27, REV 12:5). But first, before kingdom comes, the chosen one represented by Zerubbabel in Scripture, the chosen one of REV 12 and DAN 7, has a part to play in the end times before and during the first two WOEs. Let’s now see what that role is.
When you talk about who the two witnesses in REV 11 are, you must talk about the two olive trees spoken of in the Book of Zechariah. The two olive trees are the two anointed ones that stand by the LORD of the whole earth. One of the two olive trees is represented by Zerubbabel, who is the man child of REV 12, the one like a son of man in DAN 7, and the stone that was cut without human hands in DAN 2. The olive tree represented by Zerubbabel will do some amazing things in the end times. And it is by the end of the second WOE that his mission against Babylon will be completed and God’s mystery will be completed.
Jesus was not speaking in hyperbole when He said you can speak to a mountain and it will move. Jesus was not speaking in hyperbole when He said you can tell a tree to go from here to there. In the great end time harvest, Zerubbabel will build the house of the LORD—that is, the houses of clay in which the Holy Spirit dwells, or the “body of Christ” on earth. He will also restore and build Jerusalem and the physical temple in Jerusalem on this present earth for the Millennial Reign. He is the man named the “Shoot” in ZECH 3:8, 6:12-13 in the Masoretic text who will shoot up out of his place and build the house of the LORD. He will be a witness to the world that the words of Jesus are true and can be trusted. He will speak to a mountain and it will move. He will speak to trees and move them from here to there. The eyes of the Most High, the seven eyes of the Lord which run to and fro through the whole earth, will look with joy upon the plummet of the house of the Lord in the hand of Zerubbabel:
6 Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
8 Moreover the word of the Lord came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you.
10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
14 Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.
—Zechariah 4:6-14
The olive tree represented by Zerubbabel is the one referred to as the “Branch” in the following Scripture and he will work in harmony and in concert with the other olive tree who stands before the LORD in verse 13 below:
12 And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:
13 Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
—Zechariah 6:12-13
NOTE: The priest in verse 13 is separate from the man called the Branch. You can see this more clearly in the Masoretic text. Also in the Masoretic text, instead of being called the “Branch”, he is called the “Shoot”, for he will shoot up out of his place and build the temple of the LORD.
In the above Scripture, the man called the Branch (or the Shoot in the Masoretic text) is the olive tree represented by Zerubbabel and the priest before his throne in verse 13 above is the other olive tree, the one represented by Joshua, and the council of peace will be between them both in kingdom come.
Let us pause a moment and recap where we are in the unraveling of the mystery of God: the two olive trees who stand before the LORD in ZECH 4, the two witnesses of REV 11, will work together hand-in-glove in the end times and in kingdom come. The chosen one, the man child in REV 12, the one like a son of man in DAN 7, is one of the two witnesses, or one of the two olive trees who stand before the LORD, specifically, the olive tree represented by Zerubbabel. Zerubbabel has laid the foundation of the house of the LORD and his hands shall also finish building it. And the seven eyes of the LORD that run to and fro rejoice now that the plummet for building the house of God is in the hand of Zerubbabel. More on that later. For now, let us look at the other olive tree spoken of by the prophet Zechariah. The other olive tree is represented by Joshua, who is representative of someone that you know of. As we see the clues the prophet Zechariah gives us, it will become obvious who the olive tree represented by Joshua is. Concerning the olive tree represented by Joshua, the prophet Zechariah said this:
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.
—Zechariah 3:3-5
The picture painted here is someone who bore sin and was clothed with filthy garments and the filthy garments (sin) were removed from him and clean garments were given to him, and a mitre was put upon his head. So he’s someone who bore sin, and the sin was removed from him, and a mitre was put upon his head like a high priest would wear. Hmmm, sound like anyone you Christians know? Zechariah also said this about the olive tree represented by Joshua:
For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day.
—Zechariah 3:9
Hmmm, the iniquity of the land is removed in one day—does that ring a bell? That’s right, we’re talking Calvary! We’re talking the cross! The olive tree represented by Joshua is none other than Jesus. After all, Messiah, or Christ, means “anointed one”, and the two olive trees are the two anointed ones that stand before the LORD of the whole earth.
The two witnesses in REV 11 are referred to as witnesses of course and as prophets. Jesus is called a witness in Scripture in several places:
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
—John 8:18
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
—John 18:37
And from Jesus Christ, who is the faithful witness
—Revelation 1:5
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness
—Revelation 3:14
And Jesus is also called a prophet in Scripture:
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
—Matthew 21:11
The Lord thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
—Deuteronomy 18:15
In REV 11, it tells us that the two witnesses will die in spiritual Sodom and Egypt (which is Jerusalem) and resurrect from there three days later:
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
—Revelation 11:8-11
Hmmm, know of anyone else who died in Jerusalem and was resurrected three days later? Jesus of course. Even so, some may ask: given what it says in verse 8 above about the “dead bodies” of the two witnesses lying dead in the great city where also Jesus was crucified, how then can Jesus be one of the two witnesses?
Here is how: all the conventional thinking and understanding of the two witnesses or two olive trees in REV 11 has been wrong. For it is taught that they are two prophets upon the earth during the end times. They do so because concerning the two witnesses, it says in REV 11:8 (see above) in our modern translations of the Book of Revelation that their “dead bodies”, bodies plural, will lie in the street. But lo and behold, a curious thing about REV 11:8 in the oldest and original Greek texts A, B, and C, and in the Coptic text. Instead of saying "dead bodies" plural, they all read the singular “dead body”, or “corpse”. In the original Greek text of John the Revelator’s original writing, the two witnesses in REV 11:8 are considered as one.
NOTE: Even in our modern translations of REV 11:5, it says if anyone tries to harm the two witnesses, fire proceeds out of their “mouth”, not mouths plural.
So in the oldest and original manuscripts of the Book of Revelation, it speaks of a single corpse lying in the street for 3 ½ days. The two are considered as one in John the Revelator’s original writing. So when REV 11 plays out on the world stage, the two witnesses will consist of one witness upon earth, the olive tree represented by Zerubbabel, and one witness in heaven, the olive tree represented by Joshua (Jesus). That is, when REV 11 plays out on the world stage, the nations of the earth will only see one person upon earth, the olive tree represented by Zerubbabel. The two witnesses will be embodied in one person upon the earth during the end times in the 1260 days of the second WOE. Within the physical body of the olive tree represented by Zerubbabel on earth in the end times will be the olive tree represented by Joshua, who is Jesus. They are truly two who are one. Jesus dwells on the inside of the olive tree represented by Zerubbabel. But that is not unique to him. For is not the great secret of Christianity this: Jesus dwells on the inside of all who believe? Do not all true believers have the witness of Jesus within themselves? Indeed! Immanuel!
As to why would modern translators change the original Greek text in REV 11:8 to refer to two bodies or corpses instead of one body or corpse, I suppose they were relying on what made sense to them. But in so doing, they do not let the Scriptures speak for themselves and they corrupt the original writing of John the Revelator. It is similar to what happened in MATT 24:28 where the King James version says “eagles” but some modern translators opted for vultures instead of eagles because vultures makes more sense to them because of course in nature, vultures—not eagles—gather around carcasses. And so they corrupt the original meaning and intent of what Jesus said by changing eagles to vultures. A similar thing happened here in REV 11:8 (and also in the first occurrence in verse 9 though not in the second occurrence) where the translators of the Book of Revelation probably did what made sense to them but nevertheless, they have corrupted what John the Revelator originally wrote and intended to convey. The two being one meshes so seamlessly and harmoniously with the rest of the Bible that the translators should have just let the Scriptures speak for themselves and left the original words and intent intact and gone with the singular “corpse” or "body", especially given the warnings in REV 22:18-19.
For more on the second WOE and the mystery of God, read "The Sons of God: A Discourse on the Christian Revolution" where you will find out who the man child and woman in the wilderness in chapter 12 of the Book of Revelation are and you will see how the first half of Daniel's 70th week has already been fulfilled and all that remains is the last 42 months of Daniel's 70th week, the time of the Antichrist.